Take My Yoke Upon You.

A yoke distributes a heavy load, so that it can be carried without crushing oneself. Life is heavy, and hard. So why does Jesus say this can be easy and light?

Perhaps it is our self that is so heavy. The narcissist finds no rest because the load of self is unrelenting. The Surendar and coming under another’s yoke is a release, and a rest. It is His yoke, the incarnate God-man, not ours.

There is a saying: “Life is not about me, I am about life”

Be at rest, be at peace! It’s not up to you. Surrender your will and come under the yoke of Jesus, the lordship of Christ.

 

July 9, 2017

The Upper Room

The disciples in the upper room were disturbed by the resurrected Christ.

Jesus asks them “Why are you questioning in your hearts”

We typically question things in our minds, so There is something deeper here that the disciples are wrestling with.

We are so afraid of loosing what we have, we grasp and cling to the familiar and we fear the unknown. Jesus is the great un grasper.”He did not count equality with God as something to be grasped but emptied himself”. His self emptying love transcends all barriers, even death.

The challenge of belief is much more than an intellectual ascent of the mind. At its root, it is a decision of the heart, a movement of the whole person. It’s really a decision to let go and risk answering loves call.

Do not be shocked when Jesus appears in your little space. Do not withdraw, or fear. He invites us to touch Him in the disguise of neighbor, daughter, brother, son, stranger. Touch him in the universal wound we share. Discover Him in your humanity. Answer Loves call.

“He did not count equality with God as something to be Grasped” (Phil 2)

Was their an easier way for our God to save us?  Why did he  “empty himself”?

Why did he chose to lead us on such a humble path out of our bondage into freedom?

Perhaps it was the only way to truly reverse the sin of Adam. To lead humanity from its addictive illusion of autonomy and power back to the reality of dependence upon him and intimacy with God. Maybe it was the only way to completely heal our original wound, from the inside out, and return us to a garden more beautiful than Eden.

Why do we “Grasp” ?

Grasping is an act of trying to hold on tightly to something we fear we might lose or can not keep. It is as old as the temptation in the garden. To seek to control an outcome rather than depend on a gift. To put ones life above love.

The deceiver says, surely you will not die, for your eyes will be open and you will become like God. But Adams grasping led to just the opposite, it opened a deep wound, a tear in the fabric of humanity, a degradation of our power to love.

Grasping is both an act of fear and pride. Fear that the gift cannot be counted upon, and pride that I should not need to have to rely upon it at all.

God emptying himself into our humanity is the great Un-grasping, the reversal. It turns all of history, which is about the will to power and control, upside down. It’s the triumph of love over self preservation. Its the conquering of death.

Jesus opened himself up. This is the great symbol of the cross which is the heart of Christianity. He became loves victim. Into the Fathers hands he placed his life. And that love and obedience raised him to life.

Can I cease from my grasping? Can I truly put my life in His hands and trust in Him?

That is the question of Easter.

Second Sunday of Lent: Mt. Tabor, Jerusalem, and Camels

Our vocation in life requires that we come down off the mountain of ecstasy and religious experience. If we try to stay on the mountain, then we are escaping life, and avoiding the God of Ecstasy in pursuit of just ecstasy itself. Jesus is heading to Jerusalem. Are we going with him? Mount Tabor symbolizes the spiritual nourishment that comes from a deep relational encounter with the living God while we are on the long journey home. Jerusalem symbolizes the resting place of God on earth, but it is also where Gods will and our cross, and we Surrender to his perfect plan and conform to him.

The journey can be long, and what if there is a dessert between Tabor and Jerusalem ?

This is why we need to be spiritual camels. Drinking deeply when ever we pass a spring of living water, or feasting the eyes when reaching a high overlook on the road. Fill your “hump” and keep moving. You can be sure there is another valley or dessert.

Viaticum is bread for the way. The sacramental Eucharistic presence for the dying. But our lived vocations also  have  little deaths or sacrifices hidden within it each day. How can we embrace those crosses courageously if we don’t also learn how to find the deep joyful presence hidden within the day, the Tabor moment. Discover it, kiss it as it moves by, do not linger, keep walking, hump filled, joy filled, toward your Jerusalem.